بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
Question:
“I am referring to the recent controversy (May 2008) in Malaysia regarding the request by the Catholic Church, for their use of the term ‘Allah’ in their translation of the Bible and other religious tracts for their congregation (in Bahasa Malaysia) and the objection of the Malaysian Islamic Authorities. The court there has now allowed the matter to be forwarded for a judicial review in the civil court.
My question for you is: ‘Does Islam have any objection for others of different faith from using this term? If it does object, (it seem obvious for most people to interpret from the Malaysian case that imply that only Muslims can use the name Allah), why is this so? And if Islam does not object to this, how would you then explain the basis for their objection? Are they wrong? Or perhaps there are other plausible explanations to this issue which may not have been considered.
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CONTINUATION ..........
8.0 Objection by Islam is not in the use of the word – but the method of their evangelism
In the dissemination of any teachings, whether it is religion or ideology, we, as well as any ethical person who uphold justice, would be opposed to any dishonest means, deceptions, half-truth, arbitrary or selective usage of information, suppression of facts, distortions, misinformation etc. Yet, there are some people who may claim justification in what they are doing, adamantly holding to their interpretations that their method is not deception even though others may take exception to it and would be able to provide basis for their objections. In such instance, an impartial evaluation of both sides’ arguments have to be evaluated and these should be put to scrutiny for all to see - as to who is lying and who deceives.
Although there are still many Christians who do not regard many of these ‘contextualization approaches’ as being honest, sensing it as forms of deception and would also never condone it, unfortunately many Crusading Evangelists have no such qualms, and are adamant to using it ... ‘for the greater good of their Holy mission’.
This is not surprising because many such Evangelists sought to justify, even unethical approaches in spreading the Gospel, with Paul’s oft-quoted (Holy lie) statement:
“For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?”(Bible: KJV Romans: 3:7).
“Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.”(Bible: KJV Mathew: 7: 15).
“Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not …”
(Bible: KJV Mark: 10: 19).
It was from such “twisted morality” that mayhem in the past was committed in the name of religion, justifying the Crusades and inquisitions. And in fact, it may even be currently applied by certain powers to spread their hegemony in the world. It was also with such twisted argument that certain misguided Muslims tried to spread blind fanaticism and inciting wanton hatred, which has no basis in the sublime teachings of al-Islam. This or any forms of injustice committed by anyone, even if done by our own people, have to be opposed by us as to do so is commanded by Allah:
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ
“O ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts) lest ye swerve and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.”(Qur’an: an-Nisa: 4: 135)
How sad! it seems that the virtuous saying: “Ends cannot be used to justify the means” is no longer held to be valid by these people. But we hope sincere people, whether they be Muslims or others, i.e. those whose conscience does not allow for such diabolical interpretations should not hesitate to calling a spade, a spade! A deception, by any or whatever name, is still a deception! We need to expose these, and we appeal to all good people, including many other Christians with conscience, who may be sincerely trying to seek after the truth, to do likewise. The more these methods are exposed, the clearer and distinct would the right way be from falsehood, if our concern is to sincerely seek after Truth. For truth will inevitably triumph!
وَقُلۡ جَآءَ ٱلۡحَقُّ وَزَهَقَ ٱلۡبَـٰطِلُۚ إِنَّ ٱلۡبَـٰطِلَ كَانَ زَهُوقً۬ا
And say: "Truth has (now) arrived, and Falsehood perished:
for Falsehood is (by its nature) bound to perish."(Qur’an: Isra’: 17: 81)
8.1 Refutations – “Original Islam uses contextualization method?”
One of their arguments trying to justify their use of contextualization was in fact an accusation that purports a lie. They unashamedly assert: “Islam may be viewed as originally a contextualization for the Arabs of the monotheism inherited directly from Jews and Christians or indirectly through Arab monotheists.” (J. Dudley Woodberry)
Note: A ‘strawman’ is a false interpretation of Islam which someone puts up (concocts) as though it really represents Islam (albeit, which purposely contains suggestions of some flaws or weakness) so that they would then easily criticise and attack it. Unwary Muslims, thinking that ‘Islam’ is being attacked would instinctively defend that ‘strawman’ (that false interpretation, not the real Islam). And being concern of defending Islam Muslims would overlook to check whether what was attacked is truly that of the teaching of Islam or not. Thus they (Muslims) would have inadvertently conceded that this false interpretation (suggested by them) of Islam is valid. Such is their method – mere trickery and diabolical entrapment – without regard for fairness because they would only insist that only their interpretation of Islam is the only right one (even though they admit to being biased). They would not even consider the Muslims explanation (or try to conceal it from readers these arguments given by Islam). What has Islam and Muslim scholars presented as proof of its claim? Surely one has the right to listen to all the arguments - but these (Muslim's view) usually are omitted in their discourse. Most criticism of Islam by Orientalists and Christian Evangelists are of this nature – i.e. they are in fact attacking their own false interpretations of Islam, and then unashamedly claimed objectivity for their 'research'?!
8.1 Refutations – “Muhammad s.a.w. copied or borrowed from existing tradition?”
Another somewhat similar false accusation (favourite of theirs) is to repeat the charge: “that Muhammad copied or borrowed from existing tradition.” They tried to support this thesis as though credible, by citing their own academicians or Orientalists, known for being bias and inimical towards Islam e.g., Hamilton A. R. Gibb, J. Fueck, Merlin Swartz, Montgomery Watt, etc. These people always use anthropological approach in their study which already surmised that religion is merely a human phenomenon, i.e. religion or religious ideas are products of history and they do not accept any claim to divine source outside of man. So, with this bias and driven by their inimical attitude towards Islam, their main argument it seems was that whenever there are similarity in the teachings of Muhammad s.a.w. with that of the previous prophets in the Jewish / Christian tradition, they would conclude as though this proves that therefore Muhammad had copied them – whereas, every Muslim knows (with proof and substantiated by verifiable evidence – Qur’an, Sunnah & Seerah) that Muhammad was unlettered (neither can read nor write) and was guided by revelation from God. Even his enemies during his time could not deny this fact, and were even challenged to try and disprove his claim, that his source is the revelation from God – and none of them could disprove his claim. Allah records this:
وَبِٱلۡحَقِّ أَنزَلۡنَـٰهُ وَبِٱلۡحَقِّ نَزَلَۗ وَمَآ أَرۡسَلۡنَـٰكَ إِلَّا مُبَشِّرً۬ا وَنَذِيرً۬ا
“We sent down the (Qur'an) in Truth, and in Truth has it descended: and We sent thee (O Muhammad) but to give Glad Tidings and to warn (sinners). (It is) a Qur'an which We have divided (into parts from time to time), in order that thou mightest recite it to men at intervals: We have revealed it by stages.”(Qur’an: al-Isra’:17: 105-106)
وَمَا كَانَ هَـٰذَا ٱلۡقُرۡءَانُ أَن يُفۡتَرَىٰ مِن دُونِ ٱللَّهِ
“This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book― wherein there is no doubt from the Lord of the Worlds.”(Qur’an: Yunus: 10: 37)
وَكَذَٲلِكَ أَنزَلۡنَآ إِلَيۡكَ ٱلۡڪِتَـٰبَۚ فَٱلَّذِينَ ءَاتَيۡنَـٰهُمُ ٱلۡڪِتَـٰبَ
“And thus (it is) that We have sent down the Book to thee (O Muhammad). So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject Our Signs. And thou (O Muhammad) wast not (able) to recite a Book before this (Book came) nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted. Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs.”(Qur’an: al-Ankabut: 29: 47-49)
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ إِنۡ هُوَ إِلَّا وَحۡىٌ۬ يُوحَىٰ
"Nor does he (Muhammad) say (aught) of (his own) Desire. It is no less than inspiration sent down to him: He was taught by one mighty in Power”(Qur’an: Najm: 53: 3-5)
9.0 My view – on “whether Christians in the translation of Bible, can they use the term or name Allah?”
2 comments:
Shukran ya ustadh. It is a wonderful post. I am reminded of the islamic emphasis on justice ('adl) by one of qur'anic verses that you quoted, where we must uphold justice even if against ourselves. To add, you told a group of us that the meaning of adab is enshrined in the meaning of justice. This is remarkable because if one is to uphlod justice even if against oneself, then its connection with adab will surely bring the meaning of this verse to such a high level. Wallahu 'alam. Barakallhu fik.
Thank you Ustaz.Alhamdulillah. You shared with us numerous of articles about the schemes and plots the Christians and Evangelists harboured against the Muslims.
That day, I just encountered an incident. A man, in his late 40s came up to me and my husband. Just out of nowhere, he didn't talk about Islam in general but spoke about our Prophet s.a.w He mentioned about him telling his believers to marry 4 wives and not to eat pork.
I believed that this didn't just happen without a reason. So I just tried to answer to the best of my abilities within the shortest span of time(we were all in the train, there was also some onlookers).
I explained to him about how the rulings came about and when did this happened(war etc) and he mentioned Prophet's youngest wife (Ai'sha r.a).Somehow I could sensed that he didn't want to know about Islam but rather, trying to find fault with Prophet s.a.w and the religion. I told him that Muslims love our Prophet s.a.w and we believed in the teachings of Allah.
Everytime i rebutted him, he came up with another statement. But this was all done in an amicably way. Finally, before he left, he said;'Now i am totally convinced that you have faith for God.' And he walked out of the train.
I know i may not have answered him in the best way but i didn't had a rehearsal so i can't foretell what he will ask but I said whatever that comes out from my mind.
Ustaz, what should be the best way to learn how to handle this kind of people 'impromptu'?
There's really alot of things to learn from you.
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